THE COMMODIFICATION OF IMMIGRANTS: HOW U.S. PRIVATE IMMIGRATION DETENTION UNDERMINES DUE PROCESS AND THE RULE OF LAW

By: Christine Caldera

Data was gathered as part of a Qualitative Methods course in Spring of 2018 at the Josef Korbel School of International Studies supervised by Dr. Rebecca Galemba and in collaboration with Casa de Paz. For the project with Casa de Paz, data was gathered by graduate students Christine Caldera, Dian Agustino, Rezwan Masud, Aliaksei Kharytaniuk, Sarah Feigelson, and Alanna Wendt.

An Examination of the U.S. Private Immigration Detention System

“When I saw the American flag, I forgot all my sufferings and miseries. I felt like I was one step away from embracing freedom.” (former detainee from the Aurora ICE Processing Center) However, the U.S. leads the world in the immigration industrial complex with its extensive private immigration detention system (Small, Rkashaum and Shah, 2016) that has become increasingly lucrative at the expense of human lives. In contrast to a decade ago, the U.S. federal government manages approximately ten percent of all detention centers with the remaining 90 percent of facilities contracted out to private prison corporations (American Friends Service Committee, n.d.). Within the private prison industry, CoreCivic, The GEO Group, Inc., and Management and Training Corporation control 62 percent of the industry’s $5.3 billion revenue. Furthermore, GEO and CoreCivic run eight of the ten largest immigrant detention centers, which constitutes 72 percent of detained immigrants in ICE custody (Garfinkel, 2017). During fiscal year (FY) 2016, U.S. Immigration and Customs Enforcement (ICE) identified 353,000 immigrants for detention or removal who were detained at one of the 200 immigration detention facilities, which demonstrated an increase of 209,000 individuals from 2001 (Luan, 2018).

This brief aims to shed light on the systematic denial and violation of the right to due process as a result of the immigration industrial complex. It examines the interconnections between relevant immigration laws, the current immigration detention system, and the anti-immigrant rhetoric that sustains them. Then, the brief explores how the immigration industrial complex undermines and violates the rights of immigrant detainees, principally the right to due process, as evident in the literature and information gained from interviews for this research project.

Our research team worked with Casa de Paz, an Aurora-based nonprofit organization that provides transportation services and hospitality to recently released immigrants or their families, to better understand the reality of immigration detention in the Aurora ICE Processing Center, which is run by the GEO group. We collaborated, and conducted research with, Casa de Paz through a Qualitative Methods Course at the Josef Korbel School of International Studies at the University of Denver in the spring quarter of 2018. We engaged in participant observation, volunteered at Casa de Paz, attended community events around immigration, and conducted interviews with 5 legal professionals and academics, 5 Casa de Paz volunteers, and 3 former detainees from the GEO detention facility while drawing upon background literature and news sources.

A Casa de Paz volunteer stated, “many people do not know that “ICE Processing Center” is actually a detention center. There is lack of knowledge on this issue. That is why nobody wants to take responsibilities. If some people know, they know that ICE is keeping us safe by keeping bad people, criminals away from us.” This remark touches on the aim of our research, as we aimed to examine the plight of immigrant detainees in the GEO detention facility in contrast to the rhetoric emanating from GEO’s official documents and website. This brief aims to shed light on the systematic denial and violation of the right to due process as a result of the immigration industrial complex. Ultimately, current U.S. immigration policies commodify, criminalize, and dehumanize immigrant communities rather than respect the inherent rights of all human persons no matter their legal status, country of origin, gender, race, ethnicity, or age.

The Private Prison Industrial Complex: The Seminal History of the Industry

The U.S. commitment to immigrant populations has severely diminished in the past three decades, which can be attributed to contemporary immigration policymaking. First, the 1986 Immigration Reform and Control Act (IRCA) not only reinforced the discretion of the Immigration and Naturalization Service (INS) to determine eligibility for deportation, but also allocated resources for detention facilities and renewed the rhetoric of a “criminal alien.” (Rosas, 2016) The ethno-nationalist sentiments and climate of fear towards immigrants that fueled IRCA also influenced the drafting and passage of the 1996 Antiterrorism and Effective Death Penalty Act (AEDPA) and the 1996 Illegal Immigration Reform and Immigrant Responsibility Act (IIRIRA). Both of these measures expanded the grounds for mandatory detention for aggravated felonies and required detention for several groups of noncitizens. (Rosas, 2016) One policymaker we interviewed identified 1996 as a turning point for immigration detention because the legislation established the policies, structures, and procedures for the criminalization of immigrants and immigration detention to take root. Gilberto Rosas (2016: 6) asserts that the AEDPA laid the foundation for the USA Patriot Act of 2001, which expanded the grounds for indefinite detention of immigrants. A lawyer we interviewed asserted, “most people who have crossed the border without papers or documents have not committed crime, so they shouldn’t be treated as criminals…facilities should not be run as a prison.” Yet, U.S. legislation does not reflect this sentiment, as the grounds for detention continue to expand and the incarceration and criminalization of noncitizens aims to serve as a deterrent for future migration. This ideological shift in U.S. politics complimented the rise in the private prison industry with its role in immigration detention.

Since the privatization of the prison industry in the 1980s, corporations also became interested in privatizing immigration detention. The private prison industry began in 1983, when U.S. legislation shifted to prioritize mass incarceration and punishment. In 1984 and 1987, the two largest private prison corporations, formerly known as Corrections Corporation of America (now CoreCivic) and Wackenhut Corrections Corporation (now GEO), both received contracts from the INS for federal immigration detention centers (Golash-Boza, 2009). The revenue earned by these corporations are linked to the movement for privatization under the Reagan presidency and the subsequent imprisonment binge that accompanied the legislation expanding mass incarceration and detention.

Evidently, anti-immigrant and pro-detention legislation has complimented the revenue and lobbying expenses from the private prison industry throughout its history. Federal government officials and the private prison industry are deeply entangled. For example, former ICE Deputy Director, Daniel Ragsdale, now serves as the Executive Vice President for Contract Compliance for GEO. As indicated in the graph, GEO and CoreCivic are also financially entangled within U.S. politics through lobbying efforts on DHS appropriations and immigration issues. In regard to corporate relationships with the U.S. federal government under President Trump, one academic stated, “he has his hands in the pockets of a lot of corporations who benefit [from immigration detention]. If not GEO or CCA [now rebranded as CoreCivic], it’s all the other businesses who operate the different kinds of services that belong to the private prison industry.”

Immigration legislation has established the necessary conditions to support an immigration industrial complex. Drawing upon characteristics of the military industrial complex and the prison industrial complex, Tanya Golash-Boza (2009) defines the immigration industrial complex as, “the confluence of public and private sector interests in the criminalization of undocumented migration, immigration law enforcement, and the promotion of ‘anti-illegal’ rhetoric.” (2009: 295) Golash-Boza (2009) recognizes the immigration industrial complex as a “self-perpetuating machine” due in part to three interlocking principal characteristics: a rhetoric of fear, the fusion of powerful, elite public and private interests, and narratives of other-ization. Given the convergence of national security with federal immigration law and enforcement since immigration enforcement was incorporated under the Department of Homeland Security in 2003, immigrant populations became perceived as threats to U.S national security and public safety. Thus, “the containment of the few therefore becomes a prerequisite for the freedoms of the many” (Inda and Dowling, 2013: 8).

Political officials and private prison corporations capitalize on the socially constructed narrative emphasizing the criminality and public fear of immigrants to justify the continued need to indefinitely detain immigrants to “protect” U.S. citizens and insulate capital. These sentiments were shared by an academic who asserted in an interview that, “the system is fueled by [a] long standing anti-immigrant stance through legislation that is driving politicians to fuel xenophobic rhetoric to incite the public and foster [a] relationship between politicians and corporate friends.” Private prison companies are a powerful nonstate actor, afforded a great degree of discretion by U.S. federal institutions, and profit from, while reinforcing, the notion that immigrants are criminals or dangerous who do not deserve the same rights as any other human being.

In addition to the rhetoric, the introduction of criminal law to adjudicate immigration related matters, which fall under civil law, has shifted the landscape of immigrant detention and challenged the inherent right to due process. The right to due process can be violated in detention, but also outside of detention due in part to the U.S. approach of governing immigration through criminal avenues such as prosecution and incarceration. Enhanced border policing, increased interior policing conducted by ICE in cooperation with local and state police forces, coupled with the expansion of the legal definition of what constitutes “criminal alien” activity under immigration law, has encroached on the right of due process for non-detained individuals and fomented a high degree of insecurity and instability for immigrant communities.  Jonathan Xavier Inda and Julie Dowling (2009: 14) assert,

“the delegation of immigrant confinement to organizations whose main purpose is to generate profits inevitably produces pressure to increase detentions…Immigrant bodies have thus become valuable commodities whose worth lies in being placed and kept behind bars.”

 

The priorities of the immigration industrial complex are to generate profits, maintain and earn new detention center contracts with ICE, and lobby for the passage of anti-immigrant and punitive legislation in order to render immigrants to a mere business transaction. Moreover, the system intends to deprive immigrant communities of their power and control to meaningfully participate in society by segregating this population from society (Inda and Dowling, 2009). Thus, a system that depends upon the commodification or incapacitation of immigrant communities cannot respect the right to due process when the system intentionally works to profit from the continued detention of immigrants.

Due Process for Whom?

The profitability and influence of private prison corporations further erodes the due process afforded to immigrant populations. David Manuel Hernández (2008: 151) writes that, “the trend in detention policy is to advance a variety of “undue processes” against noncitizens and detainees by depriving them of their due procedural rights.” Although the immigration detention system is one facet of the U.S. immigration system, the private prison industry and its role in immigration detention reflects how the confluence of private and public interests has created and perpetuated an intentional, well-designed, and well-funded system to control and exclude (Gomberg-Muñoz, 2016, Golash-Boza, 2009). The current U.S. legal system is undermined and hollowed out by the current state of exception concerning what is legal and illegal, moral and ethical, in light of amorphous threats due to the conflation of immigrants with national security threats.

International human rights law and U.S. law prohibit arbitrary detention and protect fundamental due process rights. However, recent U.S. case law demonstrates the contention between the limits on constitutional protections afforded to noncitizens by U.S. law. In Jennings v. Rodriguez, the majority opinion for the U.S. Supreme Court held in February 2018 that U.S. federal law does not afford detained individuals the right to frequent bond hearings throughout the duration of detention. Therefore, the majority decision held that the government has the discretion to decide that an asylum seeker or immigrant could be incarcerated for years without a bond hearing. A Casa de Paz volunteer told our research team, “the main thing I have learned is that they have zero rights.” A former detainee shared, “the two and half years that I spent inside [the] detention center changed my perception about system of this country. There is no humanity. They talk about human rights, but the reality is totally opposite.” Based upon the current trajectory of U.S. immigration legislation, policy statements and executive orders from the Trump administration, and the rise of the private prison industry in immigration detention, human rights are not protections afforded to all in the U.S.

The concept of “undue process” translated to our research findings, as information gathered from interviews shed light on lengthy detention at the GEO detention facility and on the difficulties of accessing legal representation while detained. One lawyer stated, “after [the client] learned that it would take 2 years and he’d be in detention for 2 more years… He offered to take deportation because he thought it’d be better to be deported back home than [continue] to be in detention.” The lawyer does not know the fate of this individual after being deported to their country of origin. A Casa de Paz volunteer picked up a 19-year-old individual from GEO who, “was detained for three years at GEO [at age 16], which was a gross violation of law, as a minor is not supposed to share detention with adults.” When speaking of the immigration detention system, a policymaker stated,

“I’m sure it could get worse. There are always ways it can get worse. For example, there was a man, who is a citizen, that was detained for a year while he was trying to prove his citizenship. A detained citizen!”

 

Moreover, interviews highlighted the difficulty in accessing legal representation and services due to expense or language barriers. One lawyer stated that in attempts to lower costs for detainees, they try to conduct as many appointments over the phone to reduce the number of billable hours since the lawyer does not have to travel to the detention facility. One former detainee explained, “I had to give $500 per visit to the lawyer when I accessed one. I had to pay him 14 times.” Although the lawyers we interviewed discussed pro bono legal representation, the pro bono hours cannot provide legal representation to all detained immigrants; thus, many lack legal representation due in part to the expense.

Additionally, reported conditions in the GEO detention center do not meet the appropriate international standards for detention. One lawyer stated,

“You can see the psychological damage that people get in detention. I’ve heard of reports from clients that the food is not great, there are only a few options for religious exceptions…people [lack access to] medical care they need.”

 

Additional interviews also stressed the inadequate quality of food, psychological damage, lack of access to quality medical care, as well as, highlighted the egregious suffering caused from inadequate sleeping conditions, and feelings of surveillance while in detention. Sarah Jackson, the founder of Casa de Paz summarized these findings, “GEO is here to make money. This company is all about the dollar. They have this opportunity to make billions. If their goal is to make money, they don’t give enough for medical care because it costs money”, which translates to the other services as well. In conclusion, the private prison industry, U.S. immigration law, the dehumanizing and racialized rhetoric, and the current climate of fear and ethno-nationalism upend the universality of rights, the rule of law, and democratic values in the U.S., such as the right to due process.

Recommendations

Unbeknownst to some, U.S. taxpayers fund private prison corporations by paying more than $2 billion each year to maintain the detention system (Small, Rkasnuam, and Shah, 2016). One of the most common recommendations that arose during the interviews was the need to raise awareness about immigration detention and U.S. taxpayer roles within the system. One immigrant rights activist stated during an interview,

“We are really trying to work with credibility and emotions to get to people who may not be swayed by logic, ideas of democracy, or what governments should or should not do. But once you reach into the emotions and the ideas of family separation and ideas of abuse, you reach to that humanity side instead of the logic side”.

 

It is imperative to shift the discourse surrounding immigration detention in the U.S. by challenging the climate of fear, continuing to highlight the abuses occurring within private detention facilities, and rehumanizing immigrants. With education and an increased awareness, U.S. taxpayers ought to demand accountability from its democratic institutions and political leaders by calling for an end to the immigration industrial complex.

 

References

American Friends Service Committee Investigate. (n.d.). CoreCivic, Inc.            http://investigate.afsc.org/company/corecivic-inc

 

Center for Constitutional Rights. (2017). Detention Watch Network (DWN) v. Immigration Customs and Enforcement (ICE) and Department of Homeland Security (DHS)https://ccrjustice.org/home/what-we-do/our-cases/detention-watch-network-dwn-v            immigration-customs-and-enforcement-ice-and

 

Dowling, J., Inda, J., Ebrary, Inc, & ProQuest. (2013). Governing immigration through crime a reader. Stanford, Calif.: Stanford Social Sciences, an imprint of Stanford University Press.

 

Garfinkel, S.H. (2017). The Voluntary Work Program: Expanding Laws to Protect Detained Immigrant Workers. Case Western Reserve Law Review, 67 (4), 1287-1326.

 

Golash‐Boza, T. (2009). The Immigration Industrial Complex: Why We Enforce Immigration Policies Destined to Fail. Sociology Compass, 3(2), 295-309.

 

Gomberg-Muñoz, R. (2016). Becoming Legal: Immigration Law and Mixed Status Families, New York: Oxford University Press.

 

Hernández, D.M. (2008). Pursuant to Deportation: Latinos and Immigrant Detention in Governing Immigration through Crime: A Reader (pp. 142-153). Stanford, CA: Stanford University Press.

 

Luan, L. (2018). Profiting from Enforcement: The Role of Private Prisons in U.S. Immigration Detention. Migration Policy Institute. https://www.migrationpolicy.org/article/profitingenforcement-role-private-prisons-us-immigration-detention

 

Rosas, G. (2016). The Border Thickens: In‐Securing Communities after IRCA. International Migration, 54(2), 119-130.

 

Small, M., Rkasnuam, D., and Shah, S. (2016). A Toxic Relationship: Private Prisons and U.S. Immigration Detention. Detention Watch Network, 1-18.

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Five Keys to Presidential Change in Cuba

Arturo Lopez-Levy & Rolf Otto Niederstrasser

On April 19, Cuba unveiled the first intergenerational leadership transition after the 1959 revolution. Raúl Castro, who rose to the presidency of Cuba temporarily after his brother Fidel’s illness in 2006, has led a remarkable transformation of the economy and politics of the island but leaves an unfinished legacy to his successor. The new National Assembly elected a Council of State and named Miguel Diaz-Canel, a 58-year-old former provincial communist party czar as president of the new Council of State. The new leadership introduces an expansion of black representation at the upper echelons of the government. The first vice-president Salvador Valdes and two of the other five vice-presidents are afro-descendant.

Cuba’s leadership transition triggered significant speculation about the leanings of the new Council of State and the domestic and foreign policy changes that might follow the rise of a president whose last name is not Castro. Is this presidential succession more than a change of personnel? How does this transfer of power differ from Fidel’s previous one to Raúl Castro in 2006? What implications does it have for Cuban politics and the course of reforms? Can we expect any systemic change as a result of the replacement of octogenarian Raúl Castro by a leader who is 58 years old and was born after the triumph of the revolutionary insurrection?

Few transitions of leadership in the history of Latin America and the communist countries have been so carefully designed. From now until the eighth congress of the Communist Party of Cuba (PCC) in 2021 it will be necessary to observe how skilled and unified the Cuban elite is to execute it.

This article discusses the importance of the Cuban presidential change in five dimensions: 1) the generational transition, 2) the first rise of a civilian to the presidency since 1976, 3) the separation of the heads of the Communist Party (CCP) and the government in the post-revolutionary political system, 4) the circulation of networks of influence and patronage within the Cuban elites as a result of the arrival of a new executive chief, and 5) the challenges of the new administration in foreign policy.

 

The Generational Change and Raul Castro’s legacy:

In his book “Political Order in Changing Societies,” American political scientist Samuel Huntington defined the intergenerational transfer of power as one of the ultimate tests of the ability of a political order to institutionalize, adapt and reproduce. “So long as an organization still has its first set of leaders, so long as a procedure is still performed by those who first performed, its adaptability is still in doubt”- Huntington wrote (Huntington 1968). This is the challenge of the passage of the presidency from the leadership that led the guerrillas to power in 1959 to other generations, born within the political system spawned by the Cuban revolution.

 

The shift from Fidel to Raul Castro was an intra-generational succession; the shift from Raul Castro to Miguel Diaz-Canel is an inter-generational one. The original Castroism was forged in the revolutionary war (1953-1959). They adopted the name “generación del centenario” (centennial generation) in honor of Cuban national independence hero Jose Martí’s one hundred anniversary in 1953. In terms of ideology, the centennial generation embraces a radical version of nationalism, denouncing the corruption of the previous elites and their subordination to United States’ diktat. Although many of the members of this cohort were not originally communists or Marxists, their political trajectory was marked by their autonomous taking of sides about the “Fidelist” decision to adopt communism in the verge of the Bay of Pigs invasion in 1961.  An alliance with the Soviet Union, the alternative superpower, became the most direct and effective choice that could guarantee a nationalist triumph over American imperial hubris.

 

In addition to Fidel Castro’s charisma, the old generation relied on a heroic experience of open revolt against the oppressive Batista dictatorship. The greatest achievement of the centennial generation was revolutionary survival: A Cuba that could say “no” to great powers, first, the United States but at some point also to others, such as China, Europe, and the Soviet Union after the missile crisis. In contrast, the heirs of the centennial generation are mainly yes-men bureaucrats. They have risen to power, not answering or competing against the established power, but because of their loyalty, obedience and bureaucratic skills to implement the policies that today’s octogenarians dictated to them.

 

It was clear since the election of Mr. Diaz-Canel to the first vice-presidency in 2013 that he was the favorite to take power after the announced end of Raul Castro’s two terms. Diaz-Canel and his cohort of leaders in the Cuban government didn’t rise by proposing their own solutions but because they guessed properly with a clear left-wing bias what was in the mind of Fidel, Raul Castro or their political godfathers. At times such as the early 2000’s, when Fidel Castro insisted on his failed collectivist “food sovereignty plan – plan alimentario”, the obedient attitude of most of Miguel Diaz-Canel ‘s generation of mid-rank party leaders harmed the country and even the CCP’s political appeal. Still, they survived. The elders had to change their plans when facing their failures.

 

At some point in the near future, the new leaders will have to open its own debates, not in terms of what Fidel Castro or Che Guevara would have wanted, but rather on the optimal policies to deal with realities very different from those of the Cold War that their ideological godfathers faced. Their starting point is not one full of reservoirs of political goodwill, as was the case in 1991 when Soviet communism collapsed. At the current moment, the so-called “special period” now represents almost half of the time of the regime after the revolutionary triumph of 1959.

 

In his first speech to the National Assembly as president, Diaz Canel repeated Raul Castro’s vision of a “prosperous and sustainable socialism”. The message contained a number of slogans that seek to mobilize the population in a transition to more economic efficiency while retaining a commitment to communist goals. Skeptics abound. Under Raul Castro’s last ten years’ government, Cuba has become more diverse and pluralistic than in the past, with greater freedom of religion, travel and right to own private property. If the future of Cuba is a mixed economy, open to foreign investment, with a rising private sector, is communist ideology and suspicion toward markets the optimal vision to manage economic reform?

 

It is too early to say definitively whether this presidential succession will strengthen the role of the CCP in Cuban history by showing the proper capacity to govern and implement the necessary reforms with political stability. The official rhetoric surrounding the transition presents it as a relay race rather than a shift of direction. The documents of the VI and VII Congress of the CCP ended the stigmatization of markets and private property rejecting only wealth concentration. But none of the proposed changes has been presented as promoting either liberal democratic values or capitalism but to make Cuban socialism and the Communist party’s political monopoly sustainable.

One thing to notice is the loosening of what socialism is in the official discourse and the use of this label to refer to policies that were associated in the past with capitalist practices or heterodoxies within the regime. Cuban scholar Rafael Hernandez, director of reform-oriented Temas Magazine, defines Raul Castro’s legacy as the creation of a new conception of socialism. According to Hernandez, “The foundation of this transformation of the system is not rooted in the mere modernization of the development strategy, but in the construction of a prosperous, sustainable and democratic socialism, based not only on a new mentality and practices in the economy but also in politics. This shows up repeatedly in Raúl’s discourse, such as the need to “hold a dialogue with the citizens” (a more frequent term in his speech than with “the people”, and never with “the masses”), consulting with them the main policies, confronting the bureaucratic layer resisting change, the ineptitude of the media, and the stiff style of political education and ideological work (what he calls “the old mentality”) (Hernandez, 2017).

 

The change of public policies relates not only to the inter-generational transition but also to the inevitable end of the charismatic model of “Fidel at the helm,” reformed but not abandoned altogether in the presidency of his younger brother. This reality opens the challenge of consolidating a collective leadership, already tried in Raul Castro’s term but not completed. Raul Castro’s two presidential terms can be considered a period of post-totalitarian institutionalism, characterized by bureaucratic pluralism, less mass-mobilization, and a less rigid Leninism. Another factor that makes collective leadership more likely is the complexity of the issues the country is facing. Currency reunification, opening to foreign investment, connecting the state and non-state sectors, decentralizing economic and political power are issues that require experts, coordination, and consensus to mediate among interests and actors.

 

Most of the members of the new team have combined different functions throughout the system: leaders of the Union of Young Communists (UJC), first secretaries of the Cuban Communist Party (CCP) in different provinces, members of its secretariat, heads of its Central Committee departments, ministers in various portfolios, secretaries in the councils of State and ministers, and military of different ranks. Such multiplicity of roles and the tutelage exercised in the promotion of other influential intermediate leaders gives these bureaucrats a political clout beyond one or two specific institutions. However, there is no individual; including Díaz-Canel, who is the best placed for his varied institutional and geographical trajectory, with the social penetration, revolutionary credentials, and base of power equivalent to his predecessors Fidel and Raúl Castro. Therefore, no one in the new generations of leaders can aspire to a paramount position with the command that the Castro brothers used.

 

Cuba’s leadership transition spurred intense speculations about the new president and the domestic and foreign policy changes that might follow as a result of a different generation to the helm of the country. Part of this speculation was due to ideological disorientation. It was clear that Cuban politics of the last five years has moved towards the handover to engineer Miguel Díaz-Canel. The evidence of his career, as CCP provincial czar in Villa Clara and Holguin, and his passage through the Ministry of Higher Education and the first vice presidency, profiled Diaz-Canel as a non-liberal modernizer within the Leninist canons of the current system. The balance of power that he inherits, with Raúl Castro as a veto player from his position in the first secretary of the PCC until 2021, the hostility anticipated by the United States under Donald Trump and the local elite interests that it represents, push Diaz-Canel to a road of caution.

 

The new president also inherited a situation of partial reform. Since 2011, the CCP made the main ideological changes that expanded policy-frontiers, reversing decades of attacking markets and private property. The changing of the guard does not amount to a significant ideological change because Raul Castro has already advanced a consensus around the Cuban elites about what was necessary to achieve economic growth and reinforce external legitimacy for the CCP rule. But the rise of a new generation with a longer political horizon than the octogenarians anticipates a more assertive course in terms of implementing the already approved reforms and breaking bottlenecks associated to the octogenarians’ deteriorated capacity for information management and thinking out of the box.

 

On the scale of James MacGregor Burns (Burns, 1978), Diaz Canel has the challenge to be a transactional leader at least for the first three years until 2021. Unlike a transformative leader, transactional ones coordinate incremental solutions to problems, without pursuing a systemic transformation. At least in the short term, a transactional leader has the opportunity to enhance his legitimacy by coordinating and implementing reforms already discussed and available in the CCP guidelines and following documents of the VI and VII party congresses. In the short term, He can count on Raul Castro’s support, a time and political space, he must not waste.

 

One of the most underestimated effects of the reform is the enlargement of the scope and diversity of actors to take into account in the design and implementation of the changes. The new president will need collegial management, open ears to experts, and to be sensitive to the discussion of public policies between personalities or factions within the party-state elites. There are also problems of political culture inherited from the decades of a command economy. There is a paralyzing deeply ingrained attitude among many Cubans that assign to the CCP and the government the initiative for almost anything. It is difficult to imagine the reforms without more autonomy for civil society but such necessity entails difficulties for the new leaders. The Diaz-Canel administration would have to develop a mixed economy market structure with a weaker and less cohesive team than the one commanded by Raul Castro: a more pluralized society and bureaucracy. If decentralization occurs, new sub-national actors need to emerge.

 

Implementing the already approved reforms is the most urgent challenge of the new administration. But this is not the biggest storm Diaz-Canel’s crew is entering. If the trends of partial reform consolidate, in the absence of 1) a system of control based on laws, regulation and legal contracts, 2) more transparency and accountability, and 3) the development of a new ethics of honesty within the conditions of a market economy, the political stability of the country might be threatened. There are clear signals of corruption, expansion of inequalities, and bureaucratic indolence towards situations of poverty and abandonment. Already many of the winners of the partial reform situation have begun to build fences in their neighborhoods isolating themselves and their relatives from the visible pockets of poverty and abandonment. The biggest challenge is not the implementation of the unavoidable and approved economic reforms, it is the political management of the consequences of actions like a currency devaluation or the decentralization of authority, that might well include a decentralization of corruption.

 

A civilian to the presidency

The succession also announces the rise of a civilian to the presidency. It is a symbolic move towards the republican ideal of subordination of the military to the elected civilian authorities. With no notable experience or a base of power in the Revolutionary Armed Forces (FAR), Diaz-Canel as the new president of Cuba will depend on the support of Raúl Castro and the institutional legitimacy that the presidential office confers on him. But this might be not enough. Fidel and Raul Castro spoke bluntly to the military. They made clear to the generals that their corporative interests were subordinated to the revolutionary project at large. Diaz-Canel doesn’t have the military history or credentials to admonish Cuba’s men in uniform. That doesn’t mean the military is out of control but the potential for the use of misplaced power and lack of supervision exists.

 

Diaz-Canel is no stranger to the Cuban military but does not come from within their ranks. After graduating from the Universidad Central de las Villas, he served for two years as a lieutenant in the armed forces. In his capacity as the first secretary of the CCP in Villa Clara and Holguin provinces, Díaz-Canel served as president of their respective provincial defense councils. From there, he interacted with the high command in two of the three military regions in which Cuba is divided: The Central Army, based in Matanzas, and the Eastern Army, based in Holguín. The time he served in the two provinces, his party leadership coincided both with the older generation generals Espinosa Martín and Quinta Sola, today in the national high command, as well as with their successors and now army chiefs, the generals Onelio Aguilera Bermúdez and Raúl Rodríguez Lobaina.

 

These contacts mitigate but do not resolve the lack of prior control of the national security apparatus; today, the ultimate power in the Cuban political system. In the case of the Castro brothers, there was a clear hierarchy with both of them seated on top of the CCP, the FAR and the Ministry of the Interior. Díaz-Canel will be at best “first among equals” in national security discussions.  He will need to strengthen his institutional leadership by getting the CCP top post in the next VIII Congress. In the meantime, he will have to hope that the almost 87-year-old Raúl Castro can play a stabilizing role by asserting the nominal authority of the Party over the FAR-MININT complex.

This road to the concentration of power in a single leader at the top of the system seems contradictory to the successful cases of socialist survival in East Asia in which collective leadership separated the functions of head of government and head of state. The trend would also make the Cuban system vulnerable to the trajectory of Mikhail Gorbachev dismantling communism from the center in the USSR. This also raises the possibility that Cuban leaders consider the convenience of separating party leadership from government and state functions as part of the announced constitutional changes once Raul Castro retires from the first secretary position at the CCP.

Separation of functions of the CCP and the Cuban State

The new situation opens an interim in which for the first time since the adoption of the 1976 Constitution, the presidential authority from the council of State and ministers is distinct from the maximum leadership of the CCP. This offers an opportunity for institutionally clarifying the functions and the checks and balances between the government and the party.

 

An institutional variant would be to amend article 74 of the 1976 Constitution, separating the presidency of the council of state from that of the council of ministers. Such a change could allow the president of the state and the first secretary of the PCC to remain in one person, while the presidency of the council of ministers, and therefore the responsibility in the daily promotion and implementation of policies are located in a prime minister, as in China. An important difference is that in the Cuban case, Diaz-Canel would take the reins of the state before those of the Communist Party. In China since 1989, it has occurred in the reverse order.

 

The presidential succession is the beginning of the end of a long inter-generational leadership transition. After the passing of the presidency, Raúl Castro remains at the head of the PCC until his eighth congress in 2021, but people who began their political and bureaucratic career after 1959 have ascended to the top of all regional armies of the Armed Forces, every department of the Central Committee, provincial leadership of the Communist Party, and most minister position in the government.

 

It remains to be seen if the separation between the presidency and the leadership of the PCC can help to overcome the last obstacle to a smooth intergenerational transition: the retirement by age or term limits of the octogenarian group that has accompanied the Castros in all their political life. That gerontocracy, starting with Machado Ventura and Ramiro Valdés, has shown an attachment for the “honeys of power” -to use the expression coined by Fidel Castro- which has been unparalleled in Cuban history. Valdes, 86 years old, was ratified as one of the vice-presidents of the Council of Ministries. Machado Ventura, who is 88 years old would remain as the second secretary of the CCP at least until 2021.

If Raúl Castro does not retire these octogenarians to the condition of advisers, they will continue to impede the implementation of urgent reforms. These octogenarians are actors in an endgame situation with a very short horizon to survive because of biological and political reasons. In addition to physical limitations to carry on the functions of deciding and implementing a comprehensive reform, their politics is more about control, patronage for their acolytes and distribution of favors rather than about creation of new wealth. The more they remain in policymaking positions, the longer it will take for the system to prepare for its most difficult challenge: the political consequences of the implementation of the necessary reforms.

 

 The recirculation of the elites

The arrival of a new team at the highest levels of the government, and eventually the CCP in 2021, implies a circulation of the tutelage and promotion networks exercised by the top government leaders on subaltern groups and personalities within the party-state. By changing those personalities at the top, there will be new actors with more access to the new president and vice-presidents, displacing those who used to have privileged access to Fidel and Raúl Castro.

 

This change in the distribution of influences from the presidential transition is one of the most opaque but at the same time most important shift in areas such as the response to the spread of corruption and inequality during the last decade. The Cuban single-party system is not structured around a pluralism of cliques or factions in the style of dominant parties like the PRI and the Kuomintang, but there are regional, sectorial and shared life experiences that shape political affinities among bureaucrats.

 

It is almost impossible to unveil key data of these informal networks of patronage within Cuban elites, therefore, it is only wise to ask questions and venture some facts and tendencies.

Which groups or social networks of political influence have favored the promotion of Díaz-Canel and the team that aims to take the reins of the Cuban State? What is it that these groups want? Are the new leaders really a team? What are their values and interests? What place in their hierarchy of concerns sits the defense of the monopoly privileges of state corporate groups such as GAESA and Cubanacan against other goals such as the protection of Cuban consumers and the preservation of the welfare network of public education and health? What powers will those who retire and their respective protégés have? Will they lighten or increase the fiscal and political burden of the current situation of partial reform and excessive gradualism?

 

The preferences of three groups within Cuban politics have prevailed in the post-Fidel institutional dynamics: the CCP provincial czars, the military high command, and the managers of the new corporate sector. Having risen step by step in the political economy of the Cuban system, Diaz-Canel should know which generals, managers and party leaders he needs at his side, or at least who he shouldn’t cross. An important political decision for the new team is to present many of the challenges of economic transition and insertion in a global world (access to the Internet, for example) not as threats but as opportunities. This will be particularly difficult in the context of president Trump’s vitriolic attacks on Cuba, frequently confirming the worst fears and apprehensions of the Cuban elites towards the intentions of the United States.

 

It would be a fatal mistake to think of Cuban politics as a game of elites. Raúl Castro’s reforms have brought about significant changes in Cuban society and its relationship with the state. The expansions of religious and travel freedoms, the right to own private property and the incremental access to the internet have unleashed dynamics of empowerment and pluralization in a society that are not reversible. Without the magic rhetoric of Fidel Castro or the legitimacy Raúl Castro enjoyed as an original leader of the revolution, the new government team is forced to show effective performance in promoting economic development and well-being.

 

In addition, the Cuban revolution brought a significant improvement in the life of the poorest segments of the population. The healthcare and educational system are far from perfect but the performance of government in these areas guarantee is remarkable compared to other developing nations, other experiences of socialist reform and even developed countries (O’ Hanlon & Harvey, 2017).  This structure of government-run universal access socialized services was ingrained in the ethics and political economy of the old system. Already, the reform trend is that resources (human, financial and informational) are becoming less a monopoly of the Cuban party-state but are in the hands of state corporations, some owned by the military as GAESA, cooperatives and private sector small firms. The new government needs not only to reform the economy but also guarantee this minimal plateau of equality and protection against extreme deprivation in sensitive areas for development and welfare.

 

Without some important economic revitalization, the Cuban political system appears stable but fragile. A crisis in Venezuela might affect significantly Cuba’s energy and food security. Although the government is not facing any significant challenge from a disarticulated opposition discredited by its ties to United States imperial policy of regime change, a new major economic crisis could create conditions that are unthinkable today. The development of new technologies and the access to the internet is providing new and younger actors with platforms of communication and political identification that didn’t exist before.

 

Foreign Policy

Diaz-Canel’s low political profile in foreign policy was occasionally brought to light when stepping out of the shadow of Raul Castro in foreign visits, interviews, and summits. On foreign policy, he has echoed in a much stricter fashion the official narrative of Fidel and Raul Castro than in some of his domestic stands and discussion of necessary reforms. In his speech in Brussels at the UE-CELAC Summit in 2015, a meeting designed to reiterate the strengthening of relations and the continuation of friendly ties between the European Union, Latin America and the Caribbean, Diaz-Canel highlighted the injustices caused by an “international economic order that is increasingly unjust and has pushed nations in crisis to adopt austerity programs of incalculable human costs that increasingly reinforces the differences between the two regions.” (UE-CELAC, 2015)

 

Raul Castro’s presidency left Diaz-Canel a positive legacy in foreign policy. During his term, Cuba repaired its relations with the European Union ending the interventionist 1996 Common position and signing a new framework for economic cooperation and political dialogue. In recent years, Cuba received an important relief in terms of its foreign debt from Russia, China, and the Paris Club. The stage of Cuba’s relations with American allies, Canada, Japan and the European Union offers Diaz-Canel a great win-win opportunity for advancing economic reform, attracting foreign investment and undermining the U.S. embargo/blockade. A diplomatic offensive in this area, if the approved reforms are finally implemented, might be able to compensate the damages caused by worst-case scenarios in Venezuela.

If his recent travels are a signal, Diaz Canel understands the potential of amplifying the relationship with East Asia. He has visited Laos, Japan, and China and Vietnam more than once. After becoming Vice President, he met with Chinese president Xi Jinping on several occasions, describing the traditional friendship between both nations as a bolster to increase mutually beneficial cooperation and to push for greater development between both nations (Xuequan, 2018). China and Cuba have enjoyed diplomatic relations for over 56 years and the Asian giant is currently the island’s largest importer, with an economic exchange of around $1 billion (CIAWorldFactbook, 2018). Together with Russia, China offers Cuba an important economic, political and diplomatic support given their role as strategic rivals of the United States and permanent members of the United Nations Security Council. These two countries have been key allies in solving the extreme situation of liquidity to face the two most vulnerable flanks of the system today: energy and food security.

 

Díaz-Canel will also have to face the Trump administration. After Barack Obama left the White House, Miami Cuban-American right hardliners once again have hijacked the Cuba policy. Although Trump has not been able to roll back most of the progress in bilateral relations, he has outsourced Washington’s policy towards Cuba to his Miami allies in Congress, particularly Senator Marco Rubio. The United States has a golden face-saving opportunity to put the whole policy towards Cuba in review. For decades, Washington has been so obsessed with the Castros, that even has put their names in the 1996 Helms law paralyzing and barring a more comprehensive approach to the island, less focused on a family and more sensitive to changes in economy and society. There are officials in the highest echelons of the Trump administration who had defended rational pro-engagement positions in the past such as General John Kelly, President Trump’s chief of staff. Unfortunately, the most recent changes of personnel in Trump’s team do not augur a White House rational position on Cuba. The new secretary of State Mike Pompeo was a rabid opponent of Obama’s opening of relations with Cuba while the new national security adviser John Bolton became famous for falsely claiming that Cuba was developing biological weapons.

 

In thinking about U.S.-Cuba relations and the impact of the presidential succession, observers tend to focus on who the new president of Cuba is. What does he want? Is Diaz-Canel a pragmatist or an ideologue? These inside-out questions are important but the context of the relations is more relevant than the president’s last name and trajectory. Power in Cuba’s foreign policy is also less personalized. That is why it is also useful to reverse the perspective and ask What is the impact of competing approaches of engagement (Europe and Canada) and hostility (Trump Administration) on Cuba’s internal political debate about foreign policy? How these two approaches constrain or expand reform choices?

 

Before the 2016 elections, particularly after Barack Obama’s visit to Cuba, the central political questions asked by many Cubans about the United States was whether a new Cuban leader would be capable of capitalizing the new friendly international environment to relaunch the reform process and undermine the logic of the embargo. After the election of Trump and his insistence on a return to hostility, dismantling the diplomatic presence in Havana, the central question has changed to whether the new president would be able to resist and defeat a return by the U.S. to an imperial policy of regime change imposed from abroad. Nationalism has been an important source of legitimacy for the CCP. The Cuban government also has decades of experience resisting successfully the embargo/blockade policies.

 

In earlier speeches, Díaz-Canel strongly opposed making any concessions of Cuba’s sovereignty and independence to reach a deal with the United States. He didn’t rule out that a path to normalization and dialogue is possible, but not at the expense of giving up on the socialist model and most important, nationalism. “Unity. Conviction. A message that our people don’t bow down, not to a hurricane and even less to external pressure and some people’s desire to see our system change,” he recently said. (Weissenstein, 2018)

Here is a link to the Council of Hemispheric Affairs (COHA) version of the paper – http://www.coha.org/five-keys-to-presidential-change-in-cuba/

Arturo Lopez-Levy is a lecturer of American politics and Latin American politics at the University of Texas-Rio Grande Valley and New York University Center for Global Affairs. He is a non-resident research associate at the Latin America Center at the Joseph Korbel School of International Studies of the University of Denver. He is a co-author of “Raul Castro and the New Cuba: A Close-Up view of Chance” (McFarland,2012).

Rolf  Niederstrasser B.A in Political Science at the University of Texas Rio Grande Valley. Research Associate at the Council of Hemispheric Affairs (COHA).

Sadistic Capitalism: Six Urgent Matters for Humanity in Global Crisis

“Professor William Robinson of UCSD visited the University of Denver Latin America Center within our series entitled, “Capitalist Crisis and Global Disorder.” Join us for our next event in the series on April 11 with Professor Vijay Prashad.

Repost: Original Article can be found at http://www.truth-out.org/opinion/item/35596-sadistic-capitalism-six-urgent-matters-for-humanity-in-global-crisis

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Peaceful protesters join in a general strike in Oakland, California, November 2011. “The systemic critique of global capitalism must strive to influence, from this vantage point, the discourse and practice of movements for a more just distribution of wealth and power,” writes William I. Robinson. “Our survival may depend on it.” (Photo: Rainforest Action Network / Flickr)

In these mean streets of globalized capitalism in crisis, it has become profitable to turn poverty and inequality into a tourist attraction.

The South African Emoya Luxury Hotel and Spa company has made a glamorized spectacle of it. The resort recently advertised an opportunity for tourists to stay “in our unique Shanty Town … and experience traditional township living within a safe private game reserve environment.” A cluster of simulated shanties outside of Bloemfontein that the company has constructed “is ideal for team building, braais, bachelors [parties], theme parties and an experience of a lifetime,” read the ad. The luxury accommodations, made to appear from the outside as shacks, featured paraffin lamps, candles, a battery-operated radio, an outside toilet, a drum and fireplace for cooking, as well as under-floor heating, air conditioning and wireless internet access. A well-dressed, young white couple is pictured embracing in a field with the corrugated tin shanties in the background. The only thing missing in this fantasy world of sanitized space and glamorized poverty was the people themselves living in poverty.

Escalating inequalities fuel capitalism’s chronic problem of over-accumulation.

The “luxury shanty town” in South Africa is a fitting metaphor for global capitalism as a whole. Faced with a stagnant global economy, elites have managed to turn war, structural violence and inequality into opportunities for capital, pleasure and entertainment. It is hard not to conclude that unchecked capitalism has become what I term “sadistic capitalism,” in which the suffering and deprivation generated by capitalism become a source of aesthetic pleasure, leisure and entertainment for others.

I recently had the opportunity to travel through several countries in Latin America, the Middle East, North Africa, East Asia and throughout North America. I was on sabbatical to research what the global crisis looks like on the ground around the world. Everywhere I went, social polarization and political tensions have reached explosive dimensions.

Where is the crisis headed, what are the possible outcomes and what does it tell us about global capitalism and resistance? This crisis is not like earlier structural crises of world capitalism, such as in the 1930s or 1970s. This one is fast becoming systemic. The crisis of humanity shares aspects of earlier structural crises of world capitalism, but there are six novel, interrelated dimensions to the current moment that I highlight here, in broad strokes, as the “big picture” context in which countries and peoples around the world are experiencing a descent into chaos and uncertainty.

1) The level of global social polarization and inequality is unprecedented in the face of out-of-control, over-accumulated capital. In January 2016, the development agency Oxfam published a follow-up to its report on global inequality that had been released the previous year. According to the new report, now just 62 billionaires — down from 80 identified by the agency in its January 2015 report — control as much wealth as one half of the world’s population, and the top 1% owns more wealth than the other 99% combined. Beyond the transnational capitalist class and the upper echelons of the global power bloc, the richest 20 percent of humanity owns some 95 percent of the world’s wealth, while the bottom 80 percent has to make do with just 5 percent.

This 20-80 divide of global society into haves and the have-nots is the new global social apartheid. It is evident not just between rich and poor countries, but within each country, North and South, with the rise of new affluent high-consumption sectors alongside the downward mobility, “precariatization,” destabilization and expulsion of majorities.

Inside the world’s green zones, privileged strata avail themselves of privatized social services, consumption and entertainment.

Escalating inequalities fuel capitalism’s chronic problem of over-accumulation: The transnational capitalist class cannot find productive outlets to unload the enormous amounts of surplus it has accumulated, leading to stagnation in the world economy. The signs of an impending depression are everywhere. The front page of the February 20 issue of The Economist read, “The World Economy: Out of Ammo?

Extreme levels of social polarization present a challenge to dominant groups. They strive to purchase the loyalty of that 20 percent, while at the same time dividing the 80 percent, co-opting some into a hegemonic bloc and repressing the rest. Alongside the spread of frightening new systems of social control and repression is heightened dissemination through the culture industries and corporate marketing strategies that depoliticize through consumerist fantasies and the manipulation of desire.

As “Trumpism” in the United States so well illustrates, another strategy of co-optation is the manipulation of fear and insecurity among the downwardly mobile so that social anxiety is channeled toward scapegoated communities. This psychosocial mechanism of displacing mass anxieties is not new, but it appears to be increasing around the world in the face of the structural destabilization of capitalist globalization. Scapegoated communities are under siege, such as the Rohingya in Myanmar, the Muslim minority in India, the Kurds in Turkey, southern African immigrants in South Africa, and Syrian and Iraqi refugees and other immigrants in Europe.

As with its 20th century predecessor, 21st century fascism hinges on such manipulation of social anxiety at a time of acute capitalist crisis. Extreme inequality requires extreme violence and repression that lend to projects of 21st century fascism.

2) The system is fast reaching the ecological limits to its reproduction.We have reached several tipping points in what environmental scientists refer to as nine crucial “planetary boundaries.” We have already exceeded these boundaries in three areas — climate change, the nitrogen cycle and diversity loss.

There have been five previous mass extinctions in earth’s history. While all these were due to natural causes, for the first time ever, human conduct is intersecting with and fundamentally altering the earth system.

If the capitalist system stops expanding outward, it enters crisis and faces collapse.

We have entered what Paul Crutzen, the Dutch environmental scientist and Nobel Prize winner, termed the Anthropocene — a new age in which humans have transformed up to half of the world’s surface. We are altering the composition of the atmosphere and acidifying the oceans at a rate that undermines the conditions for life. The ecological dimensions of global crisis cannot be understated.

“We are deciding, without quite meaning to, which evolutionary pathways will remain open and which will forever be closed,” observes Elizabeth Kolbert in her best seller, The Sixth Extinction. “No other creature has ever managed this … The Sixth Extinction will continue to determine the course of life long after everything people have written and painted and built has been ground into dust.”

Capitalism cannot be held solely responsible. The human-nature contradiction has deep roots in civilization itself. The ancient Sumerian empires, for example, collapsed after the population over-salinated their crop soil. The Mayan city-state network collapsed about AD 900 due to deforestation. And the former Soviet Union wrecked havoc on the environment.

However, given capital’s implacable impulse to accumulate profit and its accelerated commodification of nature, it is difficult to imagine that the environmental catastrophe can be resolved within the capitalist system. “Green capitalism” appears as an oxymoron, as sadistic capitalism’s attempt to turn the ecological crisis into a profit-making opportunity, along with the conversion of poverty into a tourist attraction.

3) The sheer magnitude of the means of violence is unprecedented, as is the concentrated control over the means of global communications and the production and circulation of knowledge, symbols and images. We have seen the spread of frightening new systems of social control and repression that have brought us into the panoptical surveillance society and the age of thought control. This real-life Orwellian world is in a sense more perturbing than that described by George Orwell in his iconic novel 1984. In that fictional world, people were compelled to give their obedience to the state (“Big Brother”) in exchange for a quiet existence with guarantees of employment, housing and other social necessities. Now, however, the corporate and political powers that be force obedience even as the means of survival are denied to the vast majority.

Global apartheid involves the creation of “green zones” that are cordoned off in each locale around the world where elites are insulated through new systems of spatial reorganization, social control and policing. “Green zone” refers to the nearly impenetrable area in central Baghdad that US occupation forces established in the wake of the 2003 invasion of Iraq. The command center of the occupation and select Iraqi elite inside that green zone were protected from the violence and chaos that engulfed the country.

Urban areas around the world are now green zoned through gentrification, gated communities, surveillance systems, and state and private violence. Inside the world’s green zones, privileged strata avail themselves of privatized social services, consumption and entertainment. They can work and communicate through internet and satellite sealed off under the protection of armies of soldiers, police and private security forces.

What is required is a redistribution of power downward and transformation toward a system in which social need trumps private profit.

Green zoning takes on distinct forms in each locality. In Palestine, I witnessed such zoning in the form of Israeli military checkpoints, Jewish settler-only roads and the apartheid wall. In Mexico City, the most exclusive residential areas in the upscale Santa Fe District are accessible only by helicopter and private gated roads. In Johannesburg, a surreal drive through the exclusive Sandton City area reveals rows of mansions that appear as military compounds, with private armed towers and electrical and barbed-wire fences. In Cairo, I toured satellite cities ringing the impoverished center and inner suburbs where the country’s elite could live out their aspirations and fantasies. They sport gated residential complexes with spotless green lawns, private leisure and shopping centers and English-language international schools under the protection of military checkpoints and private security police.

In other cities, green zoning is subtler but no less effective. In Los Angeles, where I live, the freeway system now has an express lane reserved for those that can pay an exorbitant toll. On this lane, the privileged speed by, while the rest remain one lane over, stuck in the city’s notorious bumper-to-bumper traffic — or even worse, in notoriously underfunded and underdeveloped public transportation, where it may take half a day to get to and from work. There is no barrier separating this express lane from the others. However, a near-invisible closed surveillance system monitors every movement. If a vehicle without authorization shifts into the exclusive lane, it is instantly recorded by this surveillance system and a heavy fine is imposed on the driver, under threat of impoundment, while freeway police patrols are ubiquitous.

Outside of the global green zones, warfare and police containment have become normalized and sanitized for those not directly at the receiving end of armed aggression. “Militainment” — portraying and even glamorizing war and violence as entertaining spectacles through Hollywood films and television police shows, computer games and corporate “news” channels — may be the epitome of sadistic capitalism. It desensitizes, bringing about complacency and indifference.

In between the green zones and outright warfare are prison industrial complexes, immigrant and refugee repression and control systems, the criminalization of outcast communities and capitalist schooling. The omnipresent media and cultural apparatuses of the corporate economy, in particular, aim to colonize the mind — to undermine the ability to think critically and outside the dominant worldview. A neofascist culture emerges through militarism, extreme masculinization, racism and racist mobilizations against scapegoats.

4) We are reaching limits to the extensive expansion of capitalism.Capitalism is like riding a bicycle: When you stop pedaling the bicycle, you fall over. If the capitalist system stops expanding outward, it enters crisis and faces collapse. In each earlier structural crisis, the system went through a new round of extensive expansion — from waves of colonial conquest in earlier centuries, to the integration in the late 20th and early 21st centuries of the former socialist countries, China, India and other areas that had been marginally outside the system. There are no longer any new territories to integrate into world capitalism.

Meanwhile, the privatization of education, health care, utilities, basic services and public land are turning those spaces in global society that were outside of capital’s control into “spaces of capital.” Even poverty has been turned into a commodity. What is there left to commodify? Where can the system now expand? With the limits to expansion comes a turn toward militarized accumulation — making wars of endless destruction and reconstruction and expanding the militarization of social and political institutions so as to continue to generate new opportunities for accumulation in the face of stagnation.

5) There is the rise of a vast surplus population inhabiting a “planet of slums,” alienated from the productive economy, thrown into the margins and subject to these sophisticated systems of social control and destruction. Global capitalism has no direct use for surplus humanity. But indirectly, it holds wages down everywhere and makes new systems of 21st century slavery possible. These systems include prison labor, the forced recruitment of miners at gunpoint by warlords contracted by global corporations to dig up valuable minerals in the Congo, sweatshops and exploited immigrant communities (including the rising tide of immigrant female caregivers for affluent populations).

Furthermore, the global working class is experiencing accelerated “precariatization.” The “new precariat” refers to the proletariat that faces capital under today’s unstable and precarious labor relations — informalization, casualization, part-time, temp, immigrant and contract labor.

As communities are uprooted everywhere, there is a rising reserve army of immigrant labor. The global working class is becoming divided into citizen and immigrant workers. The latter are particularly attractive to transnational capital, as the lack of citizenship rights makes them particularly vulnerable, and therefore, exploitable.

The challenge for dominant groups is how to contain the real and potential rebellion of surplus humanity, the immigrant workforce and the precariat. How can they contain the explosive contradictions of this system? The 21st century megacities become the battlegrounds between mass resistance movements and the new systems of mass repression. Some populations in these cities (and also in abandoned countryside) are at risk of genocide, such as those in Gaza, zones in Somalia and Congo, and swaths of Iraq and Syria.

6) There is a disjuncture between a globalizing economy and a nation-state-based system of political authority. Transnational state apparatuses are incipient and do not wield enough power and authority to organize and stabilize the system, much less to impose regulations on runaway transnational capital. In the wake of the 2008 financial collapse, for instance, the governments of the G-8 and G-20 were unable to impose transnational regulation on the global financial system, despite a series of emergency summits to discuss such regulation.

Elites historically have attempted to resolve the problems of over-accumulation by state policies that can regulate the anarchy of the market. However, in recent decades, transnational capital has broken free from the constraints imposed by the nation-state. The more “enlightened” elite representatives of the transnational capitalist class are now clamoring for transnational mechanisms of regulation that would allow the global ruling class to reign in the anarchy of the system in the interests of saving global capitalism from itself and from radical challenges from below.

At the same time, the division of the world into some 200 competing nation-states is not the most propitious of circumstances for the global working class. Victories in popular struggles from below in any one country or region can (and often do) become diverted and even undone by the structural power of transnational capital and the direct political and military domination that this structural power affords the dominant groups. In Greece, for instance, the leftist Syriza party came to power in 2015 on the heels of militant worker struggles and a mass uprising. But the party abandoned its radical program as a result of the enormous pressure exerted on it from the European Central Bank and private international creditors.

The Systemic Critique of Global Capitalism

A growing number of transnational elites themselves now recognize that any resolution to the global crisis must involve redistribution downward of income.

However, in the viewpoint of those from below, a neo-Keynesian redistribution within the prevailing corporate power structure is not enough. What is required is a redistribution of power downward and transformation toward a system in which social need trumps private profit.

A global rebellion against the transnational capitalist class has spread since the financial collapse of 2008. Wherever one looks, there is popular, grassroots and leftist struggle, and the rise of new cultures of resistance: the Arab Spring; the resurgence of leftist politics in Greece, Spain and elsewhere in Europe; the tenacious resistance of Mexican social movements following the Ayotzinapa massacre of 2014; the favela uprising in Brazil against the government’s World Cup and Olympic expulsion policies; the student strikes in Chile; the remarkable surge in the Chinese workers’ movement; the shack dwellers and other poor people’s campaigns in South Africa; Occupy Wall Street, the immigrant rights movement, Black Lives Matter, fast food workers’ struggle and the mobilization around the Bernie Sanders presidential campaign in the United States.

This global revolt is spread unevenly and faces many challenges. A number of these struggles, moreover, have suffered setbacks, such as the Greek working-class movement and, tragically, the Arab Spring. What type of a transformation is viable, and how do we achieve it? How we interpret the global crisis is itself a matter of vital importance as politics polarize worldwide between a neofascist and a popular response. The systemic critique of global capitalism must strive to influence, from this vantage point, the discourse and practice of movements for a more just distribution of wealth and power. Our survival may depend on it.

Back to the Future: Trump’s National Security Strategy

Co-Authors: Fernando Horta and Aaron Schneider*

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“Despite widespread opposition, President Trump decided to remove temporary protected status for 200,000 Salvadorans and their approximately 190,000 US-born children on January 8th. They now have 18 months to decide if they will divide their families, return to a violent and inadequately prepared country, or seek some other remedy. The Latin America Center condemns the callous policy that places individuals in this dilemma. On December 26th, Latin America Center director manifested his opposition in the Miami Herald article below.”

  • Link to a Miami Herald article about TPS, is located at the bottom of the page.

At the end of 2017, Donald Trump revealed his National Security Strategy (NSS) to great global consternation. In the most aggressive speech since the Cold War, Trump openly asserted, “the US will preserve peace through strength,” and the US “is back in the game.”

For nearly a century, since the end of the Second World War, the US committed itself to building a liberal order backed by global institutions. The US claimed an exception to those rules, sending American troops to Asia, intervening in Central America, and using diplomatic maneuvers to undermine the Soviet Union. Still, the US maintained three pillars of foreign policy: (1) no single country can dominate the world; (2) even as the most powerful, the US remains a country among others, and (3) economic integration should be pursued through specifically created international organizations. With a single policy-document and speech, Trump shattered this tradition.

“The American people are generous” stated Trump, but the US will no longer be the “paymaster” of international order. The statement implies more than requiring other countries pay a share for international order; Trump justified withdrawing from agreements that might constrain US actions, such as the Paris Agreement and the Transpacific Partnership. As the paramount principle, building a liberal order cedes priority to the pursuit of national security.

The new “security strategy” further redefines the relationship between the market and the state. Massive programs of tax cuts and deregulation promote corporate profits as matters of “security,” and rather than a measure of economic activity or a tool towards well-being, the “GDP will be one of the American weapons.” One potential implication of this logic is a return to gunboat diplomacy, using international military power to settle economic disputes.

A further implication is a military-industrial strategy of economic growth, with national military expenditure increased to more than US$ 700 billion. To put the amount in perspective, this equals more than 40 percent of the Brazilian GDP of US$ 1,7 trillion. When paired with the “most massive tax-cutting plan” in US history, cuts to social programs will balance fiscal accounts, with Medicare, Medicaid, and Social Security on the block. Alongside the military-industrial stimulus, the president offered a vague “reconstruction of American roads, bridges, airports,” but with none of the detail for this supposed investment.

The strategy also affects the relationship between state and civil society. Trump praises the US citizen as “the real reason of American greatness,” but woe to the non-citizen or the citizen disloyal to his vision of the state. He calls for citizens to be “vigilant” against “inflexible doctrines,” and Trump outlined potential threats in “the radical Muslims” and “illegal immigrants.” Isolationism and xenophobia rise to national security strategies, with predictably chilling impacts on free expression and civic organization.

At least three immediately troublesome contradictions appear for these security policies: (1) a securitized notion of economic growth threatens nationalist economic competition the world can ill-afford. Among named “rival powers” of Russia and China, Trump could trigger an arms race, something he would appear to welcome for creating “millions and millions of jobs.” Among allied powers, especially developing country proxies, the Trump Doctrine raises the specter of intervention, as the economic becomes a pawn to the strategic. The revival of Cold War ideas resurrects Cold War perils, constructing a hostile world order through narrative means.

The second contradiction in Trump’s speech is the strategy of “peace by strength.” The fading Roman Empire resorted to this idea in “we vis Pacem, para bellum” – “to build peace, prepare for war.” The immense economic effort required to counter an interminable and diffuse idea of “international menace,” brought down Rome and has historically spelled the downfall of all empires. This is more than an economic impossibility; it is an ideological and pragmatic impossibility. Security is not the same as defense. Security is the way a government sees the world, and Trump sees the world as a nasty place. By pursuing defense within this view of the world, Trump forces other countries, both rivals and allies, to enter a spiraling “security dilemma,” forced to react to the menace he believes they represent.

The third and almost inescapable problem is that the globe cannot support another arms race. The planet is on the brink of an irreversible ecological tipping point, threatened by a global arms race that will depend on national industrial capacity. The Trump decision to exit the Paris Agreement frees the US to pursue national economic acceleration, even if it heightens the possibility the planet will not survive.

Trump justifies his doctrine with the claim that “we have no choice,” but we do. In fact, the US has all the choices. As the sole superpower remaining from the XX century, the US has more options than any other country, and it is up to the US to lead the way to a better world. Instead, Trump looks backward by fostering anger, creating an arms race, and disrupting the international system. As the 21st century opens, he returns to the worst of the 20th century.

*Fernando Horta is Ph.D. candidate in History at the University of Brasilia and Fulbright postdoctoral fellow at the University of Denver. Aaron Schneider is Leo Block Chair of International Studies and Director of the Latin America Center at the Josef Korbel School of International Studies at the University of Denver.

Honduras in Flames: The US Role in Latin America’s Growing Threats to Democracy – Aaron Schneider & Rafael R. Ioris

Over a week after Honduras’ presidential elections, Honduras is in flames as thousands of demonstrators have been battling gas bombs and bullets in the streets of Tegucigalpa, leaving at least 11 dead. The current regime, led by Juan Orlando Hernández of the right-wing National Party had initially suffered a surprising blow to its questionable move for reelection, as opposition candidate Salvador Nasralla rose in the vote count early last week, at which point when election reports were curtailed and the country was engulfed in a perilous state of uncertainty and violence.

The National Party has been in power since the U.S.-negotiated, illegal removal of power of former President Manuel Zelaya in 2009 despite widespread regional condemnation, on the basis of Zelaya’s push to consult the electorate about the possibility of running for a Constitutionally prohibited second term. It is painfully ironic, then, that Honduras’ current president Hernández upended the constitution by appealing to a Supreme Court he had packed to grant him the right to run for reelection.

At this point, a peaceful solution seems less and less likely. The government has indicated a plan to recount about 1% of votes whereas the European Union and the Organization of American States have both called for a recount of all disputed votes.

The events over the last week symptomize a growing consolidation of power by a new kind of right-wing alliance in Honduras and across Latin America: an alliance that brings together the power of the traditional landed elites and that of the financial elites who have benefited more recently from globalized neoliberalism. This alliance emerged amid the ashes of the Cold War and the dawn of the Washington Consensus—and can help explain some of the dynamics of the current electoral crisis in Honduras as well as recent events across the region.

At the end of the 1980s, three political and economic shifts opened the path for the rise of a neoliberal elite in Latin America. First, a decade of Central American revolutions and regional debt crises delegitimized both oligarchies and economic nationalism as political actors seemed incapable of resolving the multiple crises they faced. At the same time, the fall of the Soviet Union removed the ideological threats that had animated the Cold War. This coincided with a new era of U.S. international influence as it turned toward neoliberal globalization policies exemplified by free trade and capital market opening.

Throughout the 1990s, those intent on advancing neoliberal globalization dominated the region, forming new parties to capture power in places like El Salvador, working through traditional parties in places like Mexico, and reserving key areas of public policy to technocratic elites in places like Honduras. Neoliberal policies temporarily resolved inflationary crises but did little to include long excluded sectors or advance equitable development.

In the 2000s, a wave of Left and Center-Left governments won electoral power by rejecting the Washington Consensus. The U.S. appeared to have no recourse, until Honduras in 2009. Traditional oligarchic interests and newly-wealthy elites who had embraced neoliberalism made common cause with an uninterested U.S. embassy to remove a president who threatened a shift to the left. Since the coup, the coalition has brought together traditional oligarchs and neoliberals, with U.S. support.

The events in Honduras will likely consolidate the undemocratic alliance between oligarchs and neoliberals across the region. Such a coalition appeared in Haiti in 2004, mounted the 2009 coup in Honduras, staged a 24-hour impeachment in Paraguay in 2012, and removed a weak but democratically-elected president in Brazil in 2016. Similar coalitions have attempted and failed to remove presidents in Venezuela, Bolivia, and Ecuador.

Again and again, the U.S. selectively opposes democratic manipulations when the Left governs, and turns a blind eye when the Right enacts similar machinations. Throughout the Clinton, Bush, and Obama administrations, the State Department acted to advance its vision of neoliberal globalization and appeared to grudgingly follow along with the oligarchic-neoliberal alliance when it appeared. Now, Trump has hollowed out the State Department and made support for the new rightwing alliance overt.

Over and over, American interests in Latin America have sided with conservative, oligarchic forces. Allowing the alliance between landed oligarchs and neoliberal elites to steal an election in Honduras tragically signals that we are eager to repeat our past mistakes.

Aaron Schneider is Leo Block Associate Professor of International Relations at the University of Denver. Rafael R. Ioris is Associate Professor of Latin American History and Politics at the University of Denver.

The Frustrating Politics of Infrastructure in Brazil Antonio Augusto Rossotto Ioris Cardiff University, UK

(IorisA@cf.ac.uk)

Brazil’s economic troubles continue to defy easy explanations. After a positive decade, marked by good economic performance and eagerly cherished by the international community, Brazil is again struggling to cope with a barrage of bad news. The present moment is tainted by spiraling public deficit, production inefficiencies, mounting social tensions and misappropriation of public funds at an industrial scale (dramatically revealed through the Car Wash operation, since 2014, which disclosed payments to political parties via corrupt intermediaries, including the largest national construction companies [empreiteiras]). The new, conservative government of President Temer, who replaced the populist-developmentalist administration of Dilma (impeached in 2016), is supported by a broad party coalition with almost no political programme beyond trying to keep their leaders outside prison bars. For the first time in the national history, a president is formally accused of taking bribes and installing a mafia-like administration of the state.

The rhetoric and public perception changed very rapidly, although in reality, the economy has been fragile for a long time, undermined by growing deindustrialisation, over-reliance on a few agribusiness commodities and minerals, hypertrophy of the state apparatus and mounting socio-ecological tensions. Public services and daily life are deteriorating fast and, as in the 1980s, the young, best talents are now trying to leave the country in order to avoid urban violence, uncertainty and sheer lack of prospects. In that context, it has been claimed that Brazil urgently needs to resume economic growth and modernize its productive base. One main bottleneck seems to be the deficient national infrastructure and the low quality of infrastructural services, what is translated into low levels of economic competitiveness. Economists point out the endogeneity between infrastructure and economic growth, which means that one directly affects and triggers the other.

Yet, there is still limited critical understanding of the root causes of the problems associated with the regulation and the investments in infrastructure. A common reason given for the low performance of the national infrastructure is the high bureaucratic complexity, weak private capital markets, political interferences and regulatory risks, which are considered obstacles to investment and privatization. A report by the São Paulo State Industrial Federation (FIESP) calculates that with the money lost to corruption only in the first stage of the PAC (2007 -2010), 124% more roads and 525% more railways could have been built. However, as in most of the Brazilian dilemmas, the problem is certainly more complicated than revealed by the simplistic models of the economists and the demagogic discourse of politicians and lobby groups.

To be fair, infrastructural underperformance has been at the center of the political agenda for many years. Lula and Dilma (2003-2016) launched the Growth Acceleration Programme (PAC) with investments in roads, railways, energy, communications, housing, and water; to a large extent, construction projects obeyed the ill-fated priorities of the 2014 World Cup and 2016 Olympics (instead of genuine socio-economic goals). Temer, following President Cardoso in the 1990s, unveiled his own Programme of Partnerships and Investments (PPI), which pushed for a greater role for the collaboration with private business in the form of concessions and PPPs. However, despite the billionaire budgets of all those programmes, it seems that the center-right governments of Cardoso and Temer tend to improve infrastructure services but do not stimulate investment, while the center-left governments of Lula and Dilma promoted direct public, but undermined state finances and efficiency. The question is not merely the scarcity of money, but how resources have been used.

In that broad landscape of distortions, the most silent victim (although with the innate ability to inflict ‘serious revenge’) is the environment. Brazilian development has been largely based on the extraction of natural resources, the mobilization of land and water, and the disregard for the cumulative impacts of those processes. In order to maintain those drivers of economic growth and, in particular, to allow an increased advance of the economic frontier over the best-preserved parts of the Amazon region, the techno-bureaucratic response has been to propose new rounds of road, dams and port construction. Regardless of the common blame on the onerous environmental regulation and the effort to obtain a new licence (repeatedly targeting the national environmental regulator IBAMA and the corresponding state-level agencies), in practice almost all projects conceived in Brasília and in São Paulo (the political and economic centres of the country) go ahead primarily to serve the accumulation of capital thousands of miles away from the construction sites where environmental damage and associated social impacts are felt. One crucial example is Belo Monte, the third largest hydropower scheme in the planet, which is a highly inefficient project (due to the low river flows during half of the year) that cost a preposterous amount of money (around US$ 30 billion).

Large-scale infrastructure projects in the Amazon, which are today particularly focused on roads, hydropower dams, mineral extraction and river navigation, normally affect the hydro-ecological dynamics and impact local social groups. Roads may facilitate people mobility and the transportation of goods, but it also seriously accelerates deforestation and biodiversity loss. Dams may be a source of renewable energy, but disrupt the hydrological regime, reduce fish populations and even release large volumes of greenhouse gases. There is an association in the southern tracts of the Amazon region between escalating soybean production (by far, the main Brazilian export commodity and a key pillar of macroeconomic strategies) and the construction of new roads and navigation routes (helped by hydropower dams) aimed to reduce transportation costs. This is a highly unequal and perverse path of regional development that favours mainly large-scale farmer, transnational corporations, and allied politicians. It is basically a belated modernity, symbolized by ostentatious projects, that bring back the worst demons of the colonial past, as in the case of social and spatial segregation, violence against Indians and poor peasants, unrestrained extractivism and repressive state interventions.

The fact that investments in infrastructure are selective and fraught with distortions (there is a wealth of scandals and court cases to demonstrate the structural inclination of the state to actually promote inefficient project designs and favour the siphoning of public money) is due to the political and economic organisation of the Brazilian society are discriminatory and, ultimately, corrupted. Evidently, it is not enough to invoke the colonial and slavery history, but it is possible to identify the persistence of racism, patrimonialism, and elitism in public policies and permeating social interactions. In that sense, the main reason for the apparent lack of investment in infrastructure (let alone the insufficient social spending on hospitals, schools, crèches, libraries and training) is the systematic reproduction of an authoritarian approach to collective problems and the structural privatisation of the state to serve primarily the interests of the powerful economic sectors.

In the end, the fundamental question is the rationale behind infrastructure projects, which have privileged emblematic engineering projects, selected through spurious associations between politicians, banks and construction companies, instead of addressing the needs of the majority of the low-income population. One tragic consequence is the long list of white elephants throughout the country, as large-scale monuments to waste, inequality and exploitation. Rather than a debate about infrastructure per se, it is much more important to mobilize the limited channels of Brazilian democracy to question what type of infrastructure is needed by whom and at what price. In other words, the underperformance of the Brazilian infrastructure is just another indication that democracy, rule of law and social inclusion are severely underperforming.

Casa de Paz and the Rehumanization of Immigrants By: Tess Waldrop

Note to the reader: Over the past 10 weeks, as part of a Qualitative Research Methods course at the University of Denver’s Josef Korbel School for International Studies Graduate Program, I had the honor of being part of a research team investigating the treatment of immigrants both during their stay at the US Department of Homeland Security’s Immigration and Customs Enforcement (ICE) GEO Processing Detention Center in Aurora, Colorado as well as after their release. Partnering with local organization and non profit lead by Sarah Jackson, Casa de Paz, we were able to interview former detainees of the GEO center as well as the immigration lawyers and volunteers who partner with Casa de Paz to fight for the justice and human rights of immigrants in the United States. Casa de Paz, located only 2 miles from the detention center in Aurora, does a variety of things, including helping to reunite families separated during their journey, supplying former detainees with fresh clothes and warm meals upon their release, and connecting them with resources (classes, jobs, hosts) which assist them with acclimating to their new home in United States, whether in Colorado or beyond. Through this research, our group was looking to answer the following question:

How does detention reinforce the idea of the ‘the criminal alien’ and contribute to the dehumanization of immigrants and how do individual stories and efforts from Casa de Paz work to dismantle these false narratives in order to create context for a broader understanding of justice.

 

The following narrative summarizes my biggest takeaways from this life-changing research process.

 

 

I am greeted warmly on a sunny Saturday afternoon by a woman who welcomes me into her home, and escorts me to the back porch, where I find 3 men sitting in rocking chairs, drinking iced tea while laughing and smiling, clearly enjoying each others company. I can tell right away that these people are not merely friends, but rather family – the closeness and ease with which they interact is indicative of their relationship. I am there to interview two young men, a nephew and uncle from West Africa, both former detainees at the GEO immigrant processing center in Aurora. We speak in French, as they do not speak English. Our hosts, a local couple who volunteered to take in the two men upon their release from detention, are deemed “Mommy” and “Poppy” by the two young men and do not speak a word of French, yet throughout our 3 hour conversation, never seem to skip a beat. I ask the men their story and they willingly share.

 

They begin to tell me of their long and arduous journey which has brought them to where they are today and I listen intently. They left West Africa because of famine, suffering, and religious violence, in order to make money to send to their families for hope of a better life – To buy food for their families and to send their children to school, a luxury which they were not afforded when they were young. They proudly show me pictures of their families, beaming the whole time. I notice a distinct shimmer in their eyes while they do so. One of them has 3 children and a wife. He has yet to meet his youngest child in person, a fact that clearly pulls on his heart strings. But this does not deter them.

 

They set out for Brazil 3 years earlier, where they found no work. So it was on to Peru, then Ecuador and Colombia, where they boarded a boat on its way to Panama, a journey which lasted 3 days, with no food, water, or facilities. This boat capsized and they watched, unable to help, as 21 people drowned. They tell me of their journey through the rainforest, showing me pictures of friends in their group who died after being bitten by poisonous snakes or drinking river water which gave them chronic diarrhea. When they finally crossed the border in California, one of them ironically says with a chortle, “Welcome to America!’ Handcuffs.” They were detained for 4 months in Aurora, where they lost weight due to lack of nutritious food, suffered severe headaches brought on by stress and lack of sleep because of the deliberate use of the icebox tactic, were forced to work for $1/day in the kitchen, and were never allowed the opportunity to go outside and breathe fresh air. Upon their release, they were directed to Casa de Paz and from there, found a family who was willing and able to help them. Of course, their struggles did not end upon their release. They were even “mistakenly” labeled as sex offenders on their official papers, a label which was found to be extremely difficult to expunge, despite the fact that is was 100% untrue. Their poor treatment by immigration officers continues today. They have every right to be in the U.S. based on the eligibility guidelines for asylum seekers and one of them has won his asylum case, at which point he was provided with all of the proper documentation and permits to reside and work legally within the country. Despite this, they inform me that since Trump became president and there has been an increase in unwarranted ICE raids, both avoid leaving their house except to go to work or to visit Mommy and Poppy, for fear that they could be deported, no longer able to feed their families or send them to school. For fear their chance of bringing their families to a safer place will disappear.

 

Yet despite all of these hardships, they are able to see the light. One of them tells me how much he loves to dance, it makes him forget his troubles. They both love to play soccer and have a healthy appetite for cake and smoked chicken. They look fondly at their hosts, who don’t know exactly what we are saying, but are able to infer. One of the young men looks to me after reliving their nearly unfathomable story. He leans over, placing his hand on Poppy’s shoulder, his eyes swelling with tears and he says to me, “Imagine arriving here with nothing, knowing no one, having no belongings, not even a pair of shoes, and not speaking English. This man gave me everything, even though he did not even know my name. He clothed me, kept me warm, helped me find a job, gave me a bed in his own home. We do not speak the same language and we are not from the same place – mais dans nos coeurs, nous sommes les memes. But in our hearts we are the same. All of us, we have the same heart.” This is rehumanization as we see it.

 

At first glance, it may seem as though the term “rehumanization” means “to make human again.” And if you google the definition of it, this might in fact be the first one to appear. However, upon further examination, the term “rehumanization” means so much more, especially when you are faced with the truth about the deliberate use of dehumanizing tactics in the Aurora GEO detention center against fellow humans in the very city we call home. Tactics used in order to demean, separate, and humiliate people in a land we claim to welcome those “yearning to breathe free.” Rehumanization when you dig a bit deeper, is defined as:

  • From Wikipedia: “The process by which one reverses the damage done by dehumanization. That is, in individuals or groups, the process of rehabilitating one’s way of perceiving the other(s) in question in one’s mind and in consequent behavior.”[1]
  • Or, from the Metta Center for Nonviolence: “The nonviolent process of rekindling the sense of empathy” even while resisting an unjust agenda, only possible through focusing on similarities and overcoming stereotypes.[2]

In essence, rehumanization is recognizing humanity. Throughout our research process, this recognition of humanity emerged as a very clear theme, one that typically had always been

recognized by the immigrant, but not so easily recognized by the common American.

 

Upon my first observation at Casa de Paz, I had the pleasure of transporting a young man recently released from the GEO detention center from Guatemala to the Greyhound bus station. While this was a very brief interaction and I speak essentially no Spanish and him essentially no English, we were able to find more commonality in those 30 minutes than I often find with someone I have known for months. Over the course of the ride, through the use of a lot of hand gestures, google translate, and very broken Spanish and English, we talked about our favorite sports, he inquired where we had travelled to – had we ever been close to Guatemala? We discovered each other’s ages, and we became friends on Facebook, where he showed us pictures of his family. As he boarded his bus to his next destination in the United States, we shook his hand, and as we did so, he looked to us and stated with a smile “Muchos amigos at Casa de Paz.” To some, this conversation may seem insignificant, however it became clear it meant so much more than just talking about Facebook and what sports we liked to play. This willingness to relate is something that many citizens of the US refuse to do, effectively creating a divide which often leads to completely unfounded hatred of the other.

 

While interviewing the people who participated in this research, we asked almost everyone what message they would like to relay to the general American public. One Crimmigration lawyer stated, while admitting this to be a very hard question to answer: “Immigrants are people and as people they are fallible. They make mistakes, they do things they shouldn’t do, that’s exactly like everyone else… But if that is the criteria on who does and doesn’t get to live in the US, we should have a really close examination of ourselves…  It reflects a vision of us as people who we actually have never been, because we are humans. We make mistakes. The reality is that humans aren’t perfect.” The US system holds immigrants accountable to standards which no normal human can uphold, because as humans, we are not perfect. From the moment an immigrant crosses that border, the system sets them up to fail.

 

This lawyer was not alone. Many of the volunteers, staff, and former detainees stressed

the importance of humanity in our conversations with them, of the commonality between all of us – that we are all human. As these examples and literature can attest to, if we fall into the dominant discourse and continue to see each other as the other, we will only continue to reinforce a very unjust agenda. As a passionate Casa de Paz volunteer poignantly stated, “It’s simple to me – you remove the politics, remove the religion. Buddhist, Christian, Muslim, what have you. You talk to this fellow human being and relate to them as a father, a brother, a grandfather, a man… Nothing should ever stand in the way of you helping another human.”

 

While researching rehumanization, I came across a wealth of literature on the importance of recognizing humanity in the context of gross human rights violations, with specific focus on its use in the wake of apartheid in South Africa. While neuroscience offers an in depth study of the process of rehumanization, it is not something which can be done in a lab. Rehumanization is what is done in the most mundane of places, which requires the individuals, as the definition says, to “focus on similarities and overcome stereotypes.”[3] This is the challenge for us – Citizens of the United States of America. It is not a burden to be placed on the immigrant, who, as scholar Gomberg-Munoz fairly suggests, are often made to feel they have to earn the right to be here.[4] Being allowed to live freely and justly and recognized as an equal should not be a rarity. This is what all humans deserve and yet immigrants in the US are consistently denied it. I challenge you and all of us in the United States to recognize humanity and act as a beacon of hope rather than a cross to bear. Send us your poor, your tired, your huddled masses yearning to be free and welcome them! As equals, as peers, as colleagues, as humans.

 

At Casa de Paz, Sarah Jackson and her various volunteers make it their job to remind people their lives still have dignity even when it has been stripped from them in detention. For example, every year, Casa de Paz makes Valentine’s day cards for people in detention. While this is a small task, the message it sends to the immigrants at GEO represents so much more. As Sarah Jackson stated in a recent interview, “This is about reminding people that they matter, that they are human beings and that their lives should be dignified. And for that reason, Valentine’s Day is now important to me.”

 

What can you do?

  • Volunteer with Casa de Paz! This can be done in a variety of ways:
    • Bring a meal for guests
    • Provide transportation for guests (rides to the airport or bus station)
    • Visit someone being detained
    • Give household goods (paper towels, blankets, pillows, cleaning supplies, toiletries)
    • Donate moneyto pay for rent
    • Join Volleyball Internacional! Started by Sarah a couple years back – fees fund Casa de Paz.
  • Stay educated rather than following dominant discourse and help to break the cycle of institutionalized racism. What does the law say? Where are the discrepancies. Visit https://www.detentionwatchnetwork.org/
  • Attend a vigil at the Aurora GEO ICE processing center, located near the Peoria Light Rail station. Held 4 times per year and organized by the American Friends Service Committee and the Colorado Criminal Justice Reform Coalition
  • Schedule a Know Your Rights training, organized by the Colorado Immigrant Rights Coalition.
  • Volunteer with the Colorado Rapid Response Network, anetwork of community groups and individuals trained to track, verify, and document abuses, and respond to ICE raids in immigrant communities.
  • Follow Coloradans for Immigrant Rights and the American Friends Service Committee
  • Attend a court case.
  • Get to know an immigrant. As one lawyer interviewed said, getting to know an immigrant “is progress, yet it is certainly not enough. People think that the immigrant they know is the exception to the rule,’ They’ll say, “Oh but the guy I know is a good guy, he’s a hard worker,” We need those people to realize that that particular immigrant is not the exception to the rule, that good immigrants are easy to find.” Recognize that the immigrant you know is not the exception to the rule.
  • Challenge yourself to leave your safe space, be uncomfortable, and recognize your positionality.
  • See each other for what we are – equals.

[1] “Rehumanization.” Wikipedia. July 02, 2017. Accessed May 20, 2017.

https://en.wikipedia.org/wiki/Rehumanization.

[2] “Rehumanization.” Metta Center. August 28, 2014. Accessed May 25, 2017.

http://mettacenter.org/definitions/gloss-concepts/rehumanization-2/.

[3] “Rehumanization.” Metta Center. August 28, 2014. Accessed May 25, 2017.

http://mettacenter.org/definitions/gloss-concepts/rehumanization-2/.

[4] Gomberg-Muñoz, Ruth. Becoming Legal: Immigration Law and Mixed Status Families. New York: Oxford

University Press, 2017.